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❖ ATONEMENT —“Atonement” is at—one—ment. It means reconciliation. καταλασσω (katalasso 2644 cf 2643) is Greek for “atone” or “reconcile” (2Corinthians 5:18-21).
➤ Reconciliation Defined —On simplybible.com certain technical or special words in the Bible are studied and explained in our glossary. Each lesson provides a word family, definitions, Greek and Hebrew references, a scripture chain, comments, and links to related lessons.
➤ The L in GLORY Jesus the Lamb —The PERFECTION of Jesus as the LAMB of God whose precious blood can take away all sins of all people.
➤ The Nature of Peace —Jesus Christ is known as the Prince of Peace, but what is this peace like, where does it come from, and what is it connected to?
➤ The Path to Peace —Get rid of anxiety and think constructively. This lesson is based on Philippians 4:1-9. Paul longed that his beloved brethren 'stand fast in the Lord' (Philippians 4:1), and that 'the peace of God' and 'the God of peace' might be with them all (Philippians 1:2, 4:7,9). He tells them how they might achieve this blessed state.
➤ Reconciliation (Wonderful Words) —Our alienation from God was all our own fault. Reconciliation is not entirely in our own power. We need Jesus Christ.
➤ Limited Atonement —The question uppermost in our mind, when we consider the doctrine of “Limited Atonement” is this: Did Jesus die for some and not for others?
➤ The Beatitudes (3) —The pure in heart, the peacemakers, and the persecuted.
➤ Ephesians 2 —Ephesians chapter 2 rendered in simple clear sentences. Readings entitled “Saved by Grace” and “Christ Our Peacemaker”.
➤ Notes on the Passover —This page provides concise notes on the Passover memorial observed by the children of Israel. The notes include definition, explanation, origin, history, and timeline.
➤ Christ, Reconciler of All Enemies —(Colossians). We see that to fully please God, we must include ourselves in the reconciliation which only Christ could achieve. We look at the fullness of God’s welcome, of Christ’s sacrifice, and of God’s impartiality. In part 2 we ask who decides whether we are reconciled?
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